Thursday, January 22, 1998 FULL SHOW | HEADLINES | PREVIOUS: The Pope in Cuba, Day Two
1998-01-22

Assata Shakur, Former Black Panther in Cuba

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Several weeks ago, New Jersey state troopers sent Pope John Paul II a letter asking him to call for the extradition of Assata Shakur, formerly known as Joanne Chesimard. Shakur, who was a member of the Black Panther Party, was convicted and sentenced to life in prison for the 1973 murder of a New Jersey state trooper. In 1973 she broke out from prison and now lives in exile in Cuba. In an open letter addressed to the pope, Assata tells her side of the story. [includes rush transcript]

Transcript

This is a rush transcript. Copy may not be in its final form.

AMY GOODMAN: This is Pacifica Radio’s Democracy Now! I’m Amy Goodman, as we go now to an open letter that was written to the pope on Martin Luther King’s birthday by Assata Shakur. Assata Shakur, who was with Black Liberation Army, a former Black Panther, she’s in exile in Cuba. In the United States, she was convicted and sentenced to life in prison for the 1973 murder of a New Jersey state trooper. It’s a crime she says she did not commit. She was able to escape from prison. She went to Cuba. And she has written this letter to the pope.

ASSATA SHAKUR: Your Holiness,

I hope this letter finds you in good health, in good disposition, and enveloped with the spirit of goodness. I must confess that it had never occurred to me before to write you, and I find myself overwhelmed and moved to have this opportunity.

Although circumstances have compelled me to reach out to you, I am glad to have this occasion to try and cross the boundaries that would otherwise tend to separate us.

I understand that the New Jersey State Police have written to you and asked you to intervene and to help facilitate my extradition back to the United States. I believe that their request is unprecedented in history. Since they have refused to make their letter to you public, although they have not hesitated to publicize their request, I am completely uninformed as to the accusations they are making against me. Why, I wonder, do I warrant such attention? What do I represent that is such a threat?

Please let me take a moment to tell you about myself. My name is Assata Shakur and I was born and raised in the United States. I am a descendant of Africans who were kidnapped and brought to the Americas as slaves. I spent my early childhood in the racist segregated South. I later moved to the northern part of the country, where I realized that Black people were equally victimized by racism and oppression.

I grew up and became a political activist, participating in student struggles, the anti-war movement, and, most of all, in the movement for the liberation of African Americans in the United States. I later joined the Black Panther Party, an organization that was targeted by the COINTELPRO program, a program that was set up by the Federal Bureau of Investigation to eliminate all political opposition to the U.S. government’s policies, to destroy the Black Liberation Movement in the United States, to discredit activists and to eliminate potential leaders.

Under the COINTELPRO program, many political activists were harassed, imprisoned, murdered or otherwise neutralized. As a result of being targeted by COINTELPRO, I, like many other young people, was faced with the threat of prison, underground, exile or death. The FBI, with the help of local police agencies, systematically fed false accusations and fake news articles to the press accusing me and other activists of crimes we did not commit. Although in my case the charges were eventually dropped or I was eventually acquitted, the national and local police agencies created a situation where, based on their false accusations against me, any police officer could shoot me on sight. It was not until the Freedom of Information Act was passed in the mid-'70s that we began to see the scope of the United States government's persecution of political activists.

At this point, I think that it is important to make one thing very clear. I have advocated and I still advocate revolutionary changes in the structure and in the principles that govern the United States. I advocate self-determination for my people and for all oppressed inside the United States. I advocate an end to capitalist exploitation, the abolition of racist policies, the eradication of sexism, and the elimination of political repression. If that is a crime, then I am totally guilty.

To make a long story short, I was captured in New Jersey in 1973, after being shot with both arms held in the air, and then shot again from the back. I was left on the ground to die and when I did not, I was taken to a local hospital where I was threatened, beaten and tortured. In 1977 I was convicted in a trial that can only be described as a legal lynching.

In 1979 I was able to escape with the aid of some of my fellow comrades. I saw this as a necessary step, not only because I was innocent of the charges against me, but because I knew that in the racist legal system in the United States I would receive no justice. I was also afraid that I would be murdered in prison. I later arrived in Cuba where I am currently living in exile as a political refugee.

The New Jersey State Police and other law enforcement officials say they want to see me brought to "justice." But I would like to know what they mean by "justice." Is torture justice? I was kept in solitary confinement for more than two years, mostly in men’s prisons. Is that justice? My lawyers were threatened with imprisonment and imprisoned. Is that justice? I was tried by an all-white jury, without even the pretext of impartiality, and then sentenced to life in prison plus 33 years. Is that justice?

Let me emphasize that justice for me is not the issue I am addressing here; it is justice for my people that is at stake. When my people receive justice, I am sure that I will receive it, too. I know that Your Holiness will reach your own conclusions, but I feel compelled to present the circumstances surrounding the application of so-called "justice" in New Jersey. I am not the first or the last person to be victimized by the New Jersey system of "justice." The New Jersey State Police are infamous for their racism and brutality. Many legal actions have been filed against them and just recently, in a class action legal proceeding, the New Jersey State Police were found guilty of having an, quote, "officially sanctioned, de facto policy of targeting minorities for investigation and arrest," unquote.

Although New Jersey’s population is more than 78 percent white, more than 75 percent of the prison population is made up of Blacks and Latinos. Eighty percent of women in New Jersey prisons are women of color. There are 15 people on death row in the state and seven of them are Black. A 1987 study found that New Jersey prosecutors sought the death penalty in 50 percent of cases involving a Black defendant and a white victim, but only 28 percent of cases involving a Black defendant and a Black victim.

Unfortunately, the situation in New Jersey is not unique, but reflects the racism that permeates the entire country. The United States has the highest rate of incarceration in the world. There are more than 1.7 million people in U.S. prisons. This number does not include the more than 500,000 people in city and county jails, nor does it include the alarming number of children in juvenile institutions. The vast majority of those behind bars are people of color and virtually all of those behind bars are poor. The result of this reality is devastating. One third of Black men between the ages of 20 and 29 are either in prison or under the jurisdiction of the criminal justice system.

Prisons are big business in the United States, and the building, running, and supplying of prisons has become the fastest growing industry in the country. Factories are being moved into the prisons and prisoners are being forced to work for slave wages. This super-exploitation of human beings has meant the institutionalization of a new form of slavery. Those who cannot find work on the streets are forced to work in prison.

Not only are the prisons used as instruments of economic exploitation, they also serve as instruments of political repression. There are more than 100 political prisoners in the United States. They are African Americans, Puerto Ricans, Chicanos, Native Americans, Asians, and progressive white people who oppose the policies of the United States government. Many of those targeted by the COINTELPRO program have been in prison since the early 1970s.

Although the situation in the prisons is an indication of human rights violations inside the United States, there are other, more deadly indicators. There are currently 3,365 people now on death row, and more than 50 percent of those awaiting death are people of color. Black people make up only 13 percent of the population, but we make up 41.01 percent of persons who have received the death penalty. The number of state assassinations has increased drastically. In 1997 alone, 71 people were executed.

A special rapporteur appointed by the United Nations organization found serious human rights violations in the United States, especially those related to the death penalty. According to his findings, people who were mentally ill were sentenced to death, people with severe mental and learning disabilities, as well as minors under 18. Serious racial bias was found on the part of judges and prosecutors. Specifically mentioned in the report was the case of Mumia Abu-Jamal, the only political prisoner on death row, who was sentenced to death because of his political beliefs and because of his work as a journalist, exposing police brutality in the city of Philadelphia.

I believe that some people spell God with one "O" while others spell it with two. What we call God is unimportant, as long as we do God’s work. There are those who want to see God’s wrath fall on the oppressed and not on the oppressors. I believe that the time has ended when slavery, colonialism, and oppression can be carried out in the name of religion. It was in the dungeons of prison that I felt the presence of God up close, and it has been my belief in God, and in the goodness of human beings that has helped me to survive. I am not ashamed of having been in prison, and I am certainly not ashamed of having been a political prisoner. I believe that Jesus was a political prisoner who was executed because he fought against the evils of the Roman Empire, because he fought against the greed of the money changers in the temple, because he fought against the sins and injustices of his time. As a true child of God, Jesus spoke up for the poor, for the meek, for the sick, and the oppressed. The early Christians were thrown into lions’ dens. I will try and follow the example of so many who have stood up in the face of overwhelming oppression.

I am not writing to ask you to intercede on my behalf. I ask nothing for myself. I only ask you to examine the social reality of the United States and to speak out against the human rights violations that are taking place.

On this day, the birthday of Martin Luther King, I am reminded of all those who gave their lives for freedom. Most of the people who live on this planet are still not free. I ask only that you continue to work and pray to end oppression and political repression. It is my heartfelt belief that all the people on this earth deserve justice: social justice, political justice, and economic justice. I believe it is the only way we will ever achieve peace and prosperity on this earth. I hope that you enjoy your visit to Cuba. This is not a country that is rich in material wealth, but it is a country that is rich in human wealth, spiritual wealth and moral wealth.

Respectfully yours,
Assata Shakur
Havana, Cuba

AMY GOODMAN: And if you’d like to hear that letter to the pope again or hear any of our Cuba programming, you can go to our website, www.pacifica.org, and click on "Cuba conversations" to hear our entire Cuba series, as well as link to organizations working on the issue. Thank you, Michelle Garcia.

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