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Black Liberation Activist Assata Shakur Dies at 78 in Cuba; Hear Her Read 1998 Letter to Pope

StorySeptember 29, 2025
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Image Credit: Frank Hurley/NY Daily News Archive via Getty Images

The Black liberation activist Assata Shakur died on September 25, 2025, at the age of 78. She passed away in Cuba, where she received political asylum in 1984 after escaping the U.S. prison system, and where she continued to reside for decades despite U.S. attempts to capture and extradite her. In 1998, Shakur wrote an open letter to Pope John Paul II during his historic visit to Cuba, after New Jersey state troopers requested the pope call for her extradition. “The New Jersey State Police and other law enforcement officials say they want to see me brought to 'justice.' But I would like to know what they mean by 'justice.' Is torture justice?” Shakur wrote. “When my people receive justice, I am sure that I will receive it, too.” We play Shakur’s recording of her letter, in memory of her life and her work.

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Web ExclusiveSep 26, 2025Black Liberation Activist Assata Shakur, 78, Dies in Cuba After Decades in Exile
Transcript
This is a rush transcript. Copy may not be in its final form.

AMY GOODMAN: This is_Democracy Now!_ I’m Amy Goodman.

We end today’s show with the words of Assata Shakur, who died in Havana, Cuba, Thursday at the age of 78. She was a legendary figure within the Black Panther Party and the Black Liberation Army. Assata Shakur was convicted in the May 2nd, 1973, killing of a New Jersey state trooper during a shootout that left one of her fellow activists dead. She was shot twice by police during the incident. In 1979, she managed to escape from jail and flee to Cuba, where she received political asylum. She long proclaimed her innocence.

In 1998, Democracy Now! aired her reading an open letter to Pope John Paul II during his trip to Cuba. She wrote the message after New Jersey state troopers sent the pope a letter asking him to call for her extradition. This is Assata Shakur.

ASSATA SHAKUR: My name is Assata Shakur and I was born and raised in the United States. I am a descendant of Africans who were kidnapped and brought to the Americas as slaves. I spent my early childhood in the racist segregated South. I later moved to the northern part of the country, where I realized that Black people were equally victimized by racism and oppression.

I grew up and became a political activist, participating in student struggles, the anti-war movement, and, most of all, in the movement for the liberation of African Americans in the United States. I later joined the Black Panther Party, an organization that was targeted by the COINTELPRO program, a program that was set up by the Federal Bureau of Investigation to eliminate all political opposition to the U.S. government’s policies, to destroy the Black Liberation Movement in the United States, to discredit activists and to eliminate potential leaders.

Under the COINTELPRO program, many political activists were harassed, imprisoned, murdered or otherwise neutralized. As a result of being targeted by COINTELPRO, I, like many other young people, was faced with the threat of prison, underground, exile or death. The FBI, with the help of local police agencies, systematically fed false accusations and fake news articles to the press accusing me and other activists of crimes we did not commit. Although in my case the charges were eventually dropped or I was eventually acquitted, the national and local police agencies created a situation where, based on their false accusations against me, any police officer could shoot me on sight. It was not until the Freedom of Information Act was passed in the mid-'70s that we began to see the scope of the United States government's persecution of political activists.

At this point, I think that it is important to make one thing very clear. I have advocated and I still advocate revolutionary changes in the structure and in the principles that govern the United States. I advocate self-determination for my people and for all oppressed people inside the United States. I advocate an end to capitalist exploitation, the abolition of racist policies, the eradication of sexism, and the elimination of political repression. If that is a crime, then I am totally guilty.

To make a long story short, I was captured in New Jersey in 1973, after being shot with both arms held in the air, and then shot again from the back. I was left on the ground to die and when I did not, I was taken to a local hospital where I was threatened, beaten and tortured. In 1977 I was convicted in a trial that can only be described as a legal lynching.

In 1979 I was able to escape with the aid of some of my fellow comrades. I saw this as a necessary step, not only because I was innocent of the charges against me, but because I knew that in the racist legal system in the United States I would receive no justice. I was also afraid that I would be murdered in prison. I later arrived in Cuba where I am currently living in exile as a political refugee.

The New Jersey State Police and other law enforcement officials say they want to see me brought to “justice.” But I would like to know what they mean by “justice.” Is torture justice? I was kept in solitary confinement for more than two years, mostly in men’s prisons. Is that justice? My lawyers were threatened with imprisonment and imprisoned. Is that justice? I was tried by an all-white jury, without even the pretext of impartiality, and then sentenced to life in prison plus 33 years. Is that justice?

Let me emphasize that justice for me is not the issue I am addressing here; it is justice for my people that is at stake. When my people receive justice, I am sure that I will receive it, too. …

I ask nothing for myself. I only ask you to examine the social reality of the United States and to speak out against the human rights violations that are taking place.

On this day, the birthday of Martin Luther King, I am reminded of all those who gave their lives for freedom. Most of the people who live on this planet are still not free. I ask only that you continue to work and pray to end oppression and political repression. It is my heartfelt belief that all the people on this earth deserve justice: social justice, political justice, and economic justice. I believe it is the only way we will ever achieve peace and prosperity on this earth. I hope that you enjoy your visit to Cuba. This is not a country that is rich in material wealth, but it is a country that is rich in human wealth, spiritual wealth and moral wealth.

Respectfully yours,
Assata Shakur
Havana, Cuba

AMY GOODMAN: That was Assata Shakur reading an open letter to the pope in 1998. The Black liberation activist died on Thursday at the age of 78 in Cuba, where she had political asylum.

That does it for our show. Happy birthday to Paul Powell!

This coming weekend, I’ll be speaking Saturday, October 4th, at the Roxie Theater in San Francisco, doing a Q&A after the Jewish Film Institute’s special documentary screening of Steal This Story, Please, a new documentary about Democracy Now! Sunday, October 5th, I’ll be in Berkeley at BAMPFA for a screening of the documentary again, with the Oscar-nominated directors Tia Lessin and Carl Deal. On Friday, October 17th, I’ll be in Santa Fe at the Lensic theater, and October 18th and 19th at the Woodstock Film Festival. Go to democracynow.org for details. I’m Amy Goodman.

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Black Liberation Activist Assata Shakur, 78, Dies in Cuba After Decades in Exile

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